Background: The Frauen Warte was the Nazi Partyís bi-weekly
illustrated magazine for women. This is an article from the Mothers’ Day
issue of May 1940, which outlines what Nazism claimed to have done for
women. The authorís title is: Hauptabteilungsleiterin des Deutschen Frauenwerkes,
The source: Erna Linhardt-Köpker, “Am Müttertag
1940,” NS Frauen Warte, (8), #22 (2nd May issue, 1940).
Mothers’ Day 1940
We women have a variety of thoughts each Mothers’ Day. But on Motherís
Day 1940, our thoughts will go in a particular direction. How many husbands
and fathers this year are away from us, away from the family circle.
In the past, Mothers’ Day was often celebrated as Fathers’ Day as well,
indeed as a family holiday. Today, mothers are mostly alone with their
children. Only in their thoughts can families celebrate the day together.
As any holiday, Mothers’ Day gives occasion for reflection. One looks
back on the past year, and looks toward the future with the firm determination
to do oneís duty until Germany has won and the world knows peace —
hopefully for a long time to come.
As is true every Mothers’ Day, we think of all mothers, particularly
those who are alone, and of those mothers whose husbands and fathers
are at the front, but also each working German woman who serves her
family, or does some other work for her people. Just as individual mothers
receive small gifts from their husbands and children, all of Germanyís
mothers receive, as a thanks for their never-tiring work, the Mothers’
Service (Mütterdienst), a labor of German womanhood.
In six years, within the framework of the German Womenís Work (Deutsches
Frauenwerk), women and mothers have built a program that in turn
serves women and mothers. A great camaraderie has grown from it, a common
work of women who today, alongside their tasks as mothers, have usually
taken on volunteer work with the NS Womenís Organization and the German
Womenís Service. Over 400 schools for mothers, brides, and housewives
have been established, and are available to help each German woman develop
abilities and skills in the areas of home economics, health, and education.
Over 4000 well-trained staff and volunteers are available to educate and
care for course participants. They have not been stopped by bad weather,
bad roads, or long travels to take their traveling courses to the most
distant areas and villages. So far, they have trained more than 2 1/2
million German women in courses of 25-50 hours. Each participant always
says how much joy, how much inner satisfaction, it has brought her and
her family. Of course, the mother training program also involves the about
5 million working mothers. The mother courses are also taught in factories.
The women can participate at the end of the workday, and do not need to
travel long distances to another school. They are thankful for this, and
are eager to learn how to keep job and household in balance, despite all
The urgency of training mothers is particularly great during war, a fact
confirmed everywhere by both party and state. Since beginning its work,
the Mothers’ Service has seen education, in the broadest sense, as the
foundation of its efforts. Today, it is an essential way of strengthening
the “domestic front.” This thought has led the NS Womenís Society
(NS-Frauenschaft) to expand the educational work of the Mothers’
Service, even without resources and under difficult conditions. Because
of the war, the motherhood training work has not been expanded in the
old Reich. No new institutions have been established. Where the program
absolutely must be expanded, one uses public schools, teacher training
institutes, etc. Since the beginning of the war, the goal has been to
deepen the work and reach each individual woman. Therefore, alongside
the courses, large numbers of office hours, and afternoon and evening
events for children and mothers have been carried out. New work was rapidly
begun in the Gaue of Wartheland, Danzig-West Prussia, and in
the newly won areas of upper Silesia. The work in the Sudetenland and
Austria was expanded. To build a stable foundation for motherhood training
in the new areas, a special action brought in teaching staff from the
old Reich. Their job was to properly train the staff that would take over
the work, supporting them during the difficult pioneer work. The staff
from the old Reich now working in the East are particularly experienced
in motherhood education.
On Mothers’ Day, the Mothers’ Service wants to show all women and mothers
that the National Socialist state recognizes, values, and supports mothers.
In the past, the attention was on mothers who already had children.
More and more, the task is also to provide short-term but intensive
courses in marriage and the family that will build a good foundation
for the future life of those girls who are engaged, but have neither
the time nor the money to participate in a longer training course in
home economics. This is above all the task of the Motherís Service of
the German Womenís Work.
Every woman would be pleased if she could experience life at one of these
schools for young brides, or else a course for mothers who need training
The largest brides’ school, which is also connected to a school for
housewives, is at Husbäke in the Oldenburg Moor. This Mothers’
Day issue has
an article that reports on it in detail.
No one who has seen the wide horizons there, or the sky that seems reach
down to the moor, can ever forget it. He will love the land, and feel
that he belongs there, for its profound simplicity will have moved him
deeply. The Reich for Housewives and the Reich School for Brides at
are set in the middle of this lovely piece of earth, fitting smoothly
into the landscape. The scent of the sea wafts across the moor, the
same sea German flyers cross on their way to England. That does not
distract the women and girls. Just as men do their duty, they are preparing
for their duties as wives and mothers, when they will give birth, and
care for and protect their children. Man and woman are both fulfilling
their duty to do everything for their people.
The same tasks and the same spirit are evident on other bridal schools
in Schwannenwerder on the Wannsee near Berlin, in Tübingen, in Schnede
on the Lüneberg Heath, and in many other places. Sometimes, it concerns
household questions, or questions of health, education, or interior decoration
— both during war and in peace time. Other times, the questions
have to do with marriage and the family. There is, of course, also time
for rest and relaxation. The girls are always eager to join in. Many of
the mothers who bring their daughters to the six week course at the brides’
school regret that they did not have the opportunity to experience the
womanly camaraderie that is everywhere to be seen at the brides’ school.
The girls learn practical skills, but they also develop relationships
with the staff and with the other participants that last long after the
course is over.
The cost for a six week course at a brides’ school, including room, board,
and tuition, is 135 marks. Those receiving marriage loans can receive
a 100 mark loan. Furthermore, brides of members of the SS and the SA who
cannot afford the full cost are eligible for scholarships or reductions
up to the full cost. Applications to attend a bridal or housewives’ course
may be sent to the Reichsfrauenführung, Berlin W 35, Verfflingerstr.
Mothers attending the housewives’ course, if they are unable to afford
the 90 mark cost for the four-weeks, can receive aid from the NS Peopleís
Welfare Organization, or from the companies they work for. Those who
take such a course, which also provides rest and relaxation, in Oberbach
on the Rhön, at Jonsdorf near Zittau, or in one of the other housewives’ schools, will never forget it. It speaks for the value of the work that
people visiting the Reichsfrauenführungís offices and
who learn about the varied tasks of the Motherís Service often make
a contribution to enable a mother to attend a housewives’ school of
the German Womenís Work, Motherís Service. Not every mother can take
such a course.
Unfortunately, it is also not possible for every bride
to attend a brides’ school before her marriage. However, the knowledge
that the opportunity exists, that the program has broad support, encouragement,
and recognition from party and state, proves that in the midst of all
its other exertions, our people thinks of its mothers. They are the
eternal source of blood, they give birth to new life, they are ready
to risk everything for their children, and thus for their people. The
National Socialist state realizes that it has everything to gain when
it has the hearts of its mothers.
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